One of the most popular Christian writers of last century was C.S. Lewis. He wrote a book with the title that I’m using for this article. Pain is a problem. It is a problem physically to be sure, but it is a bigger problem emotionally and spiritually. It can fill up our hearts and lives. Viktor Frankl, an Austrian neurologist and psychiatrist, was a survivor of the Holocaust. Once, after he had told his life story to a group, particularly regarding the Holocaust and the pain he endured, a woman in the audience came up to him with an understandable response. Emotionally distraught, she shared that after hearing about his suffering, she felt guilty for feeling her own pain so deeply, because it was so much less than what he had gone through.
His reply is an oft-quoted one. “To draw an analogy: a man’s suffering is similar to the behavior of a gas. If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore the “size” of human suffering is absolutely relative.”
If one were to know the precise number of times they had been hurt by someone else, the number would be staggering. If that same person knew the precise number of times they had hurt others, that number would also be staggering. The human race is a fallen race, and but for the grace of God, the whole lot of us would have been annihilated long ago. The real issue is which side of that equation we focus on the most – the “victim of hurts” side, or the “perpetrator of hurts” side. By focus on, I refer to that side which occupies our minds most. It is easy enough to feel that we have been hurt by others more than we have inflicted hurt on others. So what – even if true? Do you think that erases your sins, or somehow makes you better than someone who may have sinned more than you?
Many years ago, I was involved in the cleanup phase of the aftermath left by a harsh leader in the church. As I worked with other leaders under his influence, all but one had a similar reaction. They immediately thought about how this leader had hurt them. The one exception listened to me describing the negative impact of this leader, and then he broke into tears and just wept. I asked him what he was feeling, to which he replied, “I’m afraid I’ve used the same leadership style and hurt those under my leadership.” He was a rare bird. Most folks think first of how they have been hurt rather than how they may have hurt others. Not good.
What is God’s Perspective?
The only real issue is God’s perspective on the matter, not yours or mine. Everything that comes into any of our lives comes because God either directly causes it or indirectly allows it. Nothing has happened to you that God has not at least allowed. But why does God allow pain in our lives, especially devastating pain? That’s a question that we are prone to ask very quickly, at least in our minds, when hard times strike.
I think God must feel his own pain when we ask that one so quickly and yet do not ask nearly as quickly why he allows us to hurt others. We are very aware of our pain but not nearly so aware of the pain we cause. That is why Jesus said that the first requisite of following him is to deny self. There are scores of hyphenated words in the dictionary that begin with “self” for a good reason. We humans are selfish to the core. But if the Bible is true, then the only two options available regarding our suffering are that he causes or allows it, both our pain and the pain of others.
Is God in Control or Not?
Any number of verses could be quoted to prove that point, but it is so obvious that we will only include a couple here before going further.
Isaiah 45:7 — I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things.
Lamentations 3:37-38 — Who can speak and have it happen if the Lord has not decreed it? 38 Is it not from the mouth of the Most High that both calamities and good things come?”
The most important question is why God allows pain and suffering. Agnostics and atheists often rest their case on this very question, believing that there is no logical answer. The agnostics would frame their concerns more in this manner: “If God wills evil, he is not good. If God does not will evil, but it occurs anyway, then he is not all-powerful. Therefore, since evil exists, God must be deficient either in goodness or in power.” The atheists would state their case even more strongly: “A good, all-powerful Being would eliminate evil completely. But, evil exists. Therefore, God does not exist!” Sadly, many believers struggle mightily with faith in God to the point that they never comprehend the God described in Scripture. That is indeed sad, but oh so true.
Do We Believe the Bible?
Our problem starts with a failure to accept the fact that God is in control of everything in the universe, including each of our lives. We may never figure out in this life why something we deem as bad has happened, why he has caused or allowed it, but he has nonetheless. Our problem continues with a failure to accept the very clear statements about how God wants to use suffering in our lives. We are so quick to blame other humans for our pain, not being willing to accept what God says about that pain. If we can’t get enough satisfaction blaming others, then we likely will turn to blaming God and questioning his direction in our lives. Do we really believe what the New Testament says about the purposes of God in allowing or causing our suffering? Do you believe it? Not unless you are able to work through it and surrender your heart and attitudes to him. Look at the key verses that should be determining your thoughts and attitudes when suffering:
Romans 5:1-5
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. 3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.
Hebrews 12:7-13
Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? 8 If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10 Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12 Therefore, strengthen your feeble arms and weak knees. 13 “Make level paths for your feet,” so that the lame may not be disabled, but rather healed.
James 1:2-4
Consider it pure joy, my brothers, whenever you face trials of many kinds, 3 because you know that the testing of your faith develops perseverance. 4 Perseverance must finish its work so that you may be mature and complete, not lacking anything.
Again, Do We Believe the Bible?
Do we believe the Bible regarding the purposes of suffering? A more sobering question is whether we believe what it says about being forgiven? Those who feel justified in nursing their hurts on a long term basis, rather than working through them and surrendering them to God in a reasonable time frame, may be in for a very big surprise when they meet God. Look at the following passages very, very carefully and prayerfully.
Matthew 6:12-15
And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one.’ 14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.
Matthew 18:21-35
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” 22 Jesus answered, “I tell you, not seven times, but seventy-seven times. 23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. 26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go. 28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded. 29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’ 30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened. 32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed. 35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
When I was just a young minister, I heard an older minister preach a sermon based on the above passages. He essentially said that even though we may not be able to completely forgive, that God was well beyond us in his ability to forgive and would still forgive us even if we didn’t forgive others. I related that puzzling sermon to my mentor, who was older than the one who delivered that sermon, and he simply replied, “So, his God is a liar then!” Well said – you either believe all that the Bible says, or you might as well throw it out the window. At least that would be an honest response.
Have You Forgiven? Really Forgiven?
How do you know if you have forgiven or not? If you want to keep hashing and rehashing your hurts over an extended period of time, you have not forgiven. A decade ago, I went through one of the most painful times of my ministry career (which is saying quite a lot, by the way). I knew myself well enough to know that I hadn’t forgiven some of those who had dished out the most pain. I also knew that God did not want me to waste the pain, based on the Scriptures quoted above. I went to a friend’s remote lake house and spent three or four days alone, praying, reading, listening to spiritual music, and crying. I re-read the book “Exquisite Agony” by Gene Edwards. I believe the current title is “Crucified by Christians.”
Thankfully, I had forgotten the punch line of the book (and is it a powerhouse!). It had been some years prior since I had read it. When it hit me afresh, I was staggered. It took my breath away. I nearly fainted. When I then went out into the woods and cried out to God, I ended up thanking him for the intense pain he had allowed in my life and for the privilege of being crucified in pain as was my Savior. As Edwards pointed out, our “Gethsemanes” usually come after our crucifixion instead of before it like Jesus. I felt so one with Jesus and so one with the Father. Words cannot describe the joyful exultation in my heart as it soared beyond my imagination. It was truly an out-of-body experience, and it left me at peace with God and with the world, including those who had in my mind crucified me.
Am I motivated to tell the stories of those painful days before my surrender? Of course not. They are long past and God used them to bless my life, just like Romans 5, Hebrews 12 and James 1 promised. But they only work if we surrender and trust God. Of course, I retained some of the lessons learned through that time of suffering, but I don’t have any inclination to dig up the details of the experience and I don’t have any emotions connected with them now. Having our emotions aroused when thinking about past painful experiences is a dead giveaway. It shouts out, “Unfinished Business!” I surrendered and God blessed me through the whole process. Isn’t that what he calls us to do in his Word?
Do Our Attitudes Demonstrate Faith?
The proper attitudes to maintain as we face human suffering are based on the possible purposes behind the suffering. As we consider the several alternatives which God may be trying to accomplish in our lives, we learn the appropriate responses of faith. One, God may chasten his children in order to mold them, in which case we humbly submit. Two, we may suffer persecution because we are sons and daughters of God, in which case we rejoice. Three, we may not be able to understand just why we are suffering, in which case we trust. In all things, we look to the cross of Christ and see that God shared in our suffering, experienced it to the full degree and in so doing, showed us the greatest love possible. Now he calls us to follow him, trusting that our eternal rewards will far outweigh the temporary struggles. Once we are able to remove the obstacles to faith produced by the problem of pain and suffering, we are in a much better position to see God more clearly.
Two Books Worth Reading
Some of the thoughts expressed in the preceding material came from other materials I have written, whether articles, books or outlines for oral teaching and preaching. The following material comes from the last section of a chapter in one of my books – chapter 4 in Dynamic Leadership. I’ve written 15 books, starting in 1995. Many of the older ones are in the second or third editions by now, and a number of them have been translated into other languages. Dynamic Leadership is one of the newer ones, being published in 2012.
People sometimes ask which of my books is the most popular or which one I like best. The crowd favorite has been The Victory of Surrender, and it is probably my favorite as well. I would put Dynamic Leadership right up there with the book on surrender, believing these two to be the most important I have ever written in terms of the impact they have had or could have. When Wyndham Shaw was writing the Foreword to Dynamic Leadership, (a Foreword well worth reading), he told me that he thought it was the most important book I had ever written. Given the fact the he and I co-authored Golden Rule Leadership, his comments were striking.
As I close out this article, please read the following paragraphs very carefully, prayerfully and personally. Look at your own heart. Don’t think about others whom you think need the lessons contained therein. Fittingly, the following material comes in a chapter entitled “Leadership Styles.” Please continue…
Bitterness Destroys; Grace Heals and Strengthens
No matter what you’ve been through, maintaining a victim mentality will indeed destroy your righteousness. The first Bible Talk I ever attended (as an observer) was on a university campus, led by a single college student whose spirituality was most impressive to me as an older minister. He had a sincere, gentle spirit about him, but courageously laid out the biblical message in an admirable way. Experiences like that one drew me like a magnet into the discipling movement (as I called it then), although it took me a few years. After his graduation, he married a wonderful young disciple, whose spirit was just as refreshing as his. They had what seemed to be the ideal marriage. On a recent trip to their home state, I was told that they are now divorced. Hearing that news shocked and depressed me. We had started a friendship back in that campus Bible Talk that meant something special to me. His influence on me was profound, even though our times together were few and far between over the years. What happened? I don’t really know, but what I do know is that he was a frequent contributor to a certain website where bitterness was fertilized incessantly by former church members who refused to handle hard times and hurts God’s way. Bottom line, bitterness may enter our hearts through different avenues, but once inside, it is only a matter of time before it destroys our own hearts. I have watched this process over and over in the past few years. Satan must be rejoicing.
You might be thinking, “Wait just a minute, Ferguson! You don’t understand my situation. I’ve been hurt, and hurt badly!” I am moved quickly to respond to statements like that by saying, “I’m truly sorry, I really am.” But I am also moved to follow that statement up by saying, “Join the club—the human club, and then the Jesus club.” The human club is a large one indeed, because we have all experienced hurts at the hands of others, but the Jesus club is a very small club, comprised only of people who have chosen to respond as Jesus did (and does, by the way). Am I critical of the military model of leadership described in this chapter? Yes. But do I also understand the environment that produced it and the good that occurred all over the world in spite of many types of sins by the leadership? Yes. If I could redo those years, would I do things a lot differently? Yes. If I could just remove those years from my life, would I do that? Absolutely not! God has always worked his will through sinners. He has no other choice.
What does he expect of us sinners? That we do the best we know, and keep striving to learn and become better in every way; in other words, to be disciples of Jesus: followers and learners. Will we make mistakes and hurt people? Let’s get real here. The person I have hurt most in this life is the one I love most: my wife. But she will tell you that I came from a very dysfunctional home and did the best I knew in our earlier days of marriage, and that over the years I have also kept striving to learn and become better in every way. And by her grace and God’s grace in my life, I have come a long, long way. Yes, I still have a long way to go, but I’ve come a long way. As the old saying puts it: “I’m not what I ought to be, but thank the Lord I’m not what I used to be.”
Some years ago, I was walking around my basement praying. The week before had been a bad one for me (for reasons I no longer remember). As I prayed, I confessed that I had been a mess the week before, and I promised to work really hard in the new week and make up for the bad week. I remember exactly where I was in the room when I said that, because I stopped in my tracks and said aloud, “That’s really bad theology, Ferguson.” No one can make up for anything in the past. Even if that new week I was entering went really well, it still would have contained quite enough of its own sin. That’s the “reality show” that we all live in every day, every week, every month, every year, for our whole life.
What shall we do with our bad days, weeks or months? I discovered an approach to prayer that day in my basement that I think is not only practical, but also biblical. I started most of my prayer times long after that day with this approach: “Lord, here is what happened yesterday—the good and the bad. For the good, I thank you so much. For the bad, all I know to do is confess and repent and then learn from it. So, my plan for today is to learn from both the good and the bad of yesterday, shut the door on yesterday and set out on my journey with you today determined to make this the best day I can, by your grace.” If you are unable to process your past like that, you are in a heap of trouble.
Is not Paul saying basically the same thing in Philippians 3:15–16 that I said in my prayer? After describing some lofty goals in his own life, he then gets practical with these words: “All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. Only let us live up to what we have already attained.” I’m not as good a leader today as I will be next year, but it’s not next year yet. What I am today, I am, and I have to be content with living up to what I have attained at this point. And guess what? The people under my leadership are going to have to be content with that as well—it’s the best I have to offer. Can you follow that principle, for your leaders’ sake? Can you follow that same principle, for your own sake? Can you give others grace and can you give yourself grace? If not, you are cooked—no way out. If you cannot accept mercy and if you cannot give mercy, I pity you. We are all a bunch of sinners, trying to get to heaven and help each other get to heaven, and that’s going to require enormous amounts of grace from God and from one another.
Nineteen Reasons—Stumbling Blocks or Stepping Stones?
In this chapter, I listed nineteen evidences of our military model of leadership in the past. For you and for me, that list contains either nineteen reasons to be bitter or nineteen reasons to learn and grow spiritually and not make those same mistakes in the future. It is not what happens to us that ultimately matters; it is how we process what happens to us that matters. We need to learn from our mistakes, but what then? We will make some new ones! We are sinful human beings. This life is not heaven, nor will it ever be. The challenges of life, including all sins you commit and that others commit against you, will either be stumbling blocks or stepping stones. The old bumper sticker said, “Life is tough—and then you die.” That’s true, isn’t it? The real issue is how you handle life when it’s tough. Will it be Satan’s way or God’s way? Those are the only two choices we have, and we have to make that choice on a daily basis, usually many times a day. Jesus said that there are two paths: The narrow path is difficult in the short run, but is the only choice in the long run; the wide one seems deceptively easy in the short run, but is deadly in the long run. If we hang in with God, no matter what happens to us in this life, the long run will be unimaginably wonderful and wonderfully long.
The evolution I wrote about in the Introduction has occurred once again, hasn’t it? In talking about a bad style of leadership, we have ended up at the cross once again. It’s interesting how that will keep happening over and over, if we allow it to happen. The Latin word for cross is crux. The crux of the matter is not man’s leadership style, although I deem it important enough to write a chapter with the title. The real crux of the matter is the cross—God’s leadership style. That is the style I want to employ in my own leadership and to experience as I follow others, but no matter what people may do, God is still my leader, and yours. Whatever he causes or allows in my life, he already has my permission. Otherwise, life will make me bitter. But if God really is the architect of my life, I can handle whatever design he develops in my life. You can too—but the question is: Will we?
The Indwelling Spirit of Promise
Ezekiel 36:26-27, in an apparent Messianic prophecy, gives a wonderful promise of the Spirit’s presence in our hearts and lives as Christians. “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” (Ezekiel 11:19 uses the term “undivided” heart instead of “new” heart.) In the Old Testament, people did not have the indwelling Spirit, and as a result, did not consistently follow God’s decrees and laws. Now, however, we have the Spirit to move us in the right direction.
Paul describes this impetus of the Spirit in Romans 8:1-4 in powerful ways. Through Christ, the law of the Spirit sets us free from the law of sin and death. Jesus was our perfect sin offering to take away both the guilt and power of sin in our lives. The righteous requirements of the law can be fully met in us, who live according to the Spirit, which is not sinlessness on our part, but absolute faithfulness and consistency plus God’s continual forgiveness as we walk in the light (1 John 1:7) with the aid of the Spirit.
The Spirit and the Message of Salvation
The Holy Spirit and the Word of God are closely associated in the salvation of mankind. First, the message was inspired by the Spirit in the OT prophets, as they foretold the message of salvation by the Spirit (1 Peter 1:10-12), and in the NT apostles and prophets who had their message revealed to them by the Spirit (Ephesians 3:2-5; 2 Peter 1:20-21). Since the Spirit expresses spiritual truths in spiritual words (1Corinthians 2:13-14), they can only be understood by spiritually-minded people (See also Ephesians 5.17-18). Such a person readily accepts what is written, rather than looking for and praying for an “understanding” which fits his preconceived ideas and desires (2 Timothy 3:2-4). Refusal to accept the Spirit’s inspired message leads to God sending those who refuse a powerful delusion which leads to their condemnation (2 Thessalonians 2:10-12)!
Second, the message also was sent by the Spirit. Once the Spirit came to usher in the Kingdom of God on earth, the apostles had the task of being witnesses to all nations – Acts 1:1-8. The Spirit was to testify about Jesus (John 15:26); the apostles were to testify about Jesus (John 15:27); and, all other disciples were to do the same (Matthew 28:19-20). Through this preached message, the Spirit offers the invitation to salvation; the church does the same, and every individual who accepts the invitation must pass it on (Revelation 22:17). Obviously, the Holy Spirit loves to preach! But He can only preach through those whom he indwells. How fired up is he about dwelling in you? Does He find you exciting or boring?
Third, the message was directed by the Spirit, as he opened doors of opportunity for evangelism. These doors were to individuals (Acts 8:26-40, especially verse 29) and to entire areas (2 Corinthians 2:12). This being true, Paul admonished us to pray for such open doors (Colossians 4:3). Sometimes, the Spirit directed some doors closed in order to lead to more open doors (Acts 16:6-10). Therefore, we must take advantage of every opportunity (Colossians 4:5-6) as we trust the Spirit to direct our paths to fruitful service! When your evangelism does not seem successful, do not get frustrated nor discouraged. Keep on sowing the seed, and trusting the Spirit’s direction. You will bear fruit!
The Spirit and Initial Salvation
When we find God, it is because he has first found us, seeking us through the Holy Spirit. In Acts 8:29, the Spirit sent Philip to meet a non-Christian (who had an openness to God). The Spirit is definitely involved in divine providence, both before and after we become Christians. Our being met and taught is never an accident – it is the plan of God brought about by the Holy Spirit.
The Spirit draws us to God initially by convicting us of sin, righteousness and judgment (John 16:7-8). Because we are blinded by sin, we must first deal with this malady if we are to appreciate and accept the abundant grace of God. But how does He bring about this conviction? First, he inspired the Word of God (1 Peter 1:20-21; Ephesians 3:3-5). This explains why the Word of God is called the “sword of the Spirit” (Ephesians 6:17), for through it he brings people to conviction.
Look at this convicting process in Acts 2:36-41, as the people were convicted of the sin of crucifying Christ (verses 36-37), convicted of the way to righteousness with God (verse 38) and then convicted of judgment (verse 40). In Acts 24:25, Paul reasoned with Felix about righteousness, self-control (sin), and the judgment to come, which left this hardened ruler convicted (afraid) but not obedient. Thus, the Spirit convicts the world through his Word, whether shared individually, preached publicly, or read privately.
The Spirit and Continual Salvation
When we are baptized into a saved relationship with Christ, the Spirit comes to indwell us (Acts 2:38; 5:32). According to Galatians 4:6, he is sent into our hearts by God because we became children of God, thus signifying this new relationship (tie this in with Galatians 3:26-27). Back in John 7:37-39, Jesus had promised this indwelling. Several truths are connected with this indwelling. One, the Spirit is our seal (2 Corinthians 1:21-22; Ephesians 1:13). A seal was an official sign of ownership. When we become Christians, God stamps us as his property! The world may not be able to tell who is a child of God simply by looking, but the spirit world now can.
Two, the Spirit is the deposit of our inheritance (2 Corinthians 5:5; Ephesians 1:14). The deposit here carries the idea of earnest money put down for a purchase as a pledge that the full amount will be paid at the proper time. Therefore, the Spirit is God’s deposit in us, guaranteeing our future blessings with him (Philippians 3:20-21).
Three, he strengthens us (Ephesians 3:14-21), which is more than being strengthened by the Word (which definitely strengthens us). He also helps us to follow through with our convictions. Of course, he will not force us to do right against our will to do otherwise, but he will strengthen us to do what we really want to do for God. Once I was jogging a much longer distance than I ever had before, and near the end of the run, I came to a formidable hill. When I was tempted to give up, a friend ran behind me with his hand in the middle of my back pushing me. Had I quit running, he could not have helped me, but because I was trying, he could assist me in completing the run. Similarly, the Spirit assists us to complete what we could not complete without his helpful and vital “push.”
Four, he aids us in godly living. Just knowing that he dwells in me keeps me from wanting to sin (1 Corinthians 6:19-20), for where I go, he goes! Galatians tells us that we “live” by the Spirit in a number of ways: by refusing to gratify the desires of the sinful nature (verses 16-17); by being freed from a legalistic works orientation (verse 18); by avoiding a life directed by the sinful nature (verses 19-21), by developing the fruit of the Spirit (verses 22-23); by crucifying the sinful nature (verse 24); by keeping step with the Spirit (verse 25); and by maintaining loving relationships with our brothers (verse 26).
Romans 8 also promises that as we set our minds on spiritual living, the Spirit helps us control our minds and lives for God. We have life and peace (verse 6); our spirit is alive (verse 10); life is given to our mortal bodies (verse 11); we put to death the misdeeds of the body (verse 13); we are led by the Spirit (verse 14); we have a Spirit of sonship, not fear (verse 15); we have the assurance of salvation (verse 16-17); and he intercedes for us (verses 26-27). The Holy Spirit is vitally concerned about every aspect of our lives and needs. He loves us. He cares how we feel. He intercedes because he is an Encourager (Acts 9:31) and a Counselor to us (John 14:16-18). In that latter role, he joins Jesus in speaking in our behalf (1 John 2:1).
Five, the Spirit acts providentially for us, often leading in ways that are very delightful to us as we are led directly into the blessings of God. However, he also leads us into the desert of trials (Matthew 4:1)! In this gospel context, Jesus was thus led right after a time of great commitment to God’s will. Don’t be surprised when spiritual mountaintops seem to be followed by some rather intense valleys. Passages like Lamentations 3:38 inform us that everything which happens to us is either directly caused by God, or at the least allowed by him.
But why does a loving God allowing such painful testing in our lives? The Bible supplies abundant answers to that question. It develops character (Romans 5:1-5; James 1:2-4); it breaks us of self-sufficiency (2 Corinthians 1:8-9; 12:7-10); it makes us into Christ’s image (Romans 8:28-29; Galatians 4:19; Hebrews 5:7-9; 12:4-13). However, knowing why we suffering doesn’t remove the pain! Suffering is tough, producing what men call stress (the difference between our agenda for our lives and God’s agenda for them!). It may lead to our questioning God, as did the Psalmist on many occasions (Psalm 13:1-6). Such struggling with God is natural at first, but if we don’t work it through, we can end up like Job, who found himself facing a God who had worn thin on patience!
Rest assured that God is not sentimental. He gives us what we need rather than what we think we need. We especially struggle with accepting testing through people (who make mistakes), but following Jesus in the way of the cross is still the only answer (1 Peter 2:18-25). The key is to trust God no matter what occurs (Romans 8:31-39) and to decide to be thankful in (not necessarily for) all circumstances (1 Thessalonians 5:16-18). Note that nine of the ten lepers cleansed by Christ were not even thankful for the good things in their lives. We seem to expect the good, thus taking it for granted, while being shocked and dismayed at the not-so-good. Shedding the idea that we are somehow God’s gift to creation would help us be more thankful and more accepting of the challenges of life! Only Spirit-filled disciples can be thankful for the hard times in their lives. Bottom line, God is allowing you to be tested in order to become more spiritual and more prepared for deeper spiritual service in the future. Trust him and trust the Spirit who leads you through both the storms and through the sunshine (and each has its own inherent danger!).
The Holy Spirit and Conscience
We often speak of conscience, but what is that? Biblically, it is an inner voice which sits in judgment over our attitudes and actions (Romans 2:15). It is not infallible, for it is only as good as it is trained. Since we all receive worldly training as non-Christians, the conscience must be retrained, by the Scriptures. Two vital lessons regarding the conscience must be kept in mind.
One, we must always strive to keep our consciences clear before God and men (Acts 24:16; 1 Timothy 1:15,19). However, a clear conscience does not guarantee our innocence (Acts 26:9; 1 Corinthians 4:4). It can be weak (accusing us inaccurately – 1 Corinthians 8:7, 10); seared over (1 Timothy 4:2); corrupted (Titus 1:15); and guilty (Hebrews 10:22). Two, in the situation where conscience is not trained properly, it nonetheless must not be violated in the process of retraining it (Romans 14:22-23). Although religion per se cannot clear the conscience (Hebrews 9:9), the blood of Christ, properly applied, can (Hebrews 9:14).
But having said that, how do our consciences and the Spirit work together? Paul said that his truthfulness was confirmed in his conscience by the Holy Spirit (Romans 9:1). Since a clear conscience does not guarantee innocence (it is the Lord who judges – 1 Corinthians 4:4), to be approved by the Spirit has to mean that our actions or thoughts are based on God’s Word (which the Spirit inspired). The real danger comes when trusting our emotions and attributing them to an inner prompting of the Holy Spirit. Emotions and conscience are not the same thing. Emotions can be very selfishly directed, leading us to violate our own consciences (with the help of our rationalization process).
In making decisions, conscience should move us to stay surrendered and open-minded, and to get plenty of advice. Emotionalism moves us to be very independent and untrusting of others. Bottom line, if you feel like making a decision without wanting advice, Satan is using your emotions. If you want advice to insure a godly decision, God is using your conscience. This line of reasoning does not rule out prompting by the Spirit, but it does raise a proper caution. The Spirit will never prompt us in a direction which violates biblical principles, and such prompting must then be confirmed by advice from mature spiritual people (Proverbs 12:15;13:10;14:12; 19:20; 20:18; Romans 15:14).
The Holy Spirit, the Word, and Spirituality
The Holy Spirit works very closely in conjunction with the Word he inspired. Note the following parallels:
- We are born again by the Spirit (John 3:8) and by the Word (1 Peter 1:23).
- We are sanctified (set apart) by the Spirit (2 Thessalonians 2:13) and by the Word (John 17:17).
- We live by the Spirit (Galatians 5:25) and by the Word (Matthew 4:4).
- We are strengthened by the Spirit (Ephesians 3:16) and by the Word (Acts 20:32).
- We are filled with the Spirit (Ephesians 5:18-19) and in a parallel passage, indwelt by the Word (Colossians 3:16).
Being full of the Spirit (Acts 6:3, 5; 11:24) is to be full of desire to love and serve God, and to be directing that desire in accordance with the Word of God. One can be knowledgeable without being spiritual. One can be pious in heart, yet deficient in knowledge, and still not be spiritual. The need is always spirit and truth – to possess both zeal and knowledge. When we are truly Spirit-filled, Spirit-led disciples, we live in the very atmosphere of the Holy Spirit! As Paul put it in Romans 14:17, the kingdom of God is a matter of righteousness, peace and joy in the Holy Spirit. We are to pray in the Spirit on all occasions with all kinds of prayers (Ephesians 6:18). We love one another in the Spirit (Colossians 1:7). In spite of severe suffering, we have joy given by the Holy Spirit (1 Thessalonians 1:6).
In conclusion, with Paul let us say: “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit by with you all” (2 Corinthians 13:14).
—Gordon Ferguson (May 1998)
This title conjures up many things in the minds of religious people, depending upon their backgrounds and present persuasion on the subject. At one end of the spectrum are those who believe that all followers of Christ today should be baptized with the Holy Spirit in a miraculous way, inducing them to speak in tongues and perform miracles of one sort or another (healings in particular). At the other end of the spectrum are those who are uncomfortable with the charismatic claims and practices, but aren’t sure just how to refute them biblically. Hopefully we are somewhere in between, rejecting the miraculous manifestations of the Holy Spirit, which were intended for the early age of the church prior to the completion of the New Testament. Now that we have a completed New Testament, the miracles it contains do the same thing for us that the original miracles did in the first century – namely lead us to faith in Christ and salvation as a result (John 20:30-31).
However, we still need to have a biblical understanding of just what the baptism with the Holy Spirit was in its original context and be able to explain both what it was and what it was not. A great beginning place is to read what John the Baptist said about the subject.
7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. 11“I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” (Matthew 3:7-12)
What Was the Baptism With Fire?
The most logical way to view this text is to assume that everyone in the audience was going to be baptized either with the Holy Spirit or with fire. The baptism with fire seemed to be fairly close at hand, since John said that the ax was already at the root of the trees that were not producing good fruit. I think this baptism refers to the destruction of Jerusalem in AD 70, although others think it refers to hell itself. Malachi 4 provides a good commentary on the work of John the Baptist, and I think addresses both the baptism with the Holy Spirit and the baptism of fire. Take a few minutes to study out this prediction of John’s work as the “new” Elijah. At any rate, the NT has much more about the destruction of Jerusalem in it than most people realize, but we will save this subject for another column in the near future.
Regarding the baptism of the Holy Spirit, two passages in Acts are essential to our comprehension of the subject: Acts 2 and Acts 10. In Luke 24:49, Jesus had promised the coming of the Spirit and the disciples’ reception of power from that event. Acts 2 records what Peter said was the pouring out of the Holy Spirit in fulfillment of the prophecy of Joel 2. Although the term “baptism” means a covering, an immersion or an overwhelming, it is described here as a pouring out. From heaven’s vantage point, the coming of the Spirit in a unique way was a pouring; from earth’s vantage point, it was a baptism – an overwhelming measure of the Spirit such as had never been seen before.
Acts 10 and 11 contain the account of what most assume is a second baptism of the Holy Spirit. Let’s read these passages together.
44While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. 46For they heard them speaking in tongues and praising God. Then Peter said, 47“Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have.” (Acts 10:44-47)
15“As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. 16Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?” (Acts 11:15-17)
Two Baptisms With the Spirit — Or Just One?
The question is whether this falling of the Spirit on Cornelius constituted a second example of Holy Spirit baptism or not. As we have already stated, most assume that it is a second example, the first accompanying the induction of the Jews into the Kingdom and the second accompanying the induction of the Gentiles into the Kingdom. Certainly a number of things in the text may support that understanding. Acts 11:15 is a key consideration: “…the Holy Spirit came on them as he had come on us at the beginning.” Whatever else may be said, Holy Spirit baptism was not a regular occurrence, because this situation reminded Peter of the beginning, a reference to the Day of Pentecost back in Acts 2. This present account took place years later. The Pentecostal view that baptism with the Holy Spirit was (or is) an everyday occurrence does not agree at all with what Peter said.
Since Peter used the “keys” of the kingdom (means of entrance—Matthew 16:19; Acts 2:38) to usher in the Jews at the time of that first outpouring, he now used the same “keys” for the Gentiles at a similar outpouring (Acts 10:44-48). If this view is correct, baptism with the Holy Spirit was a two-time-only event in connection with ushering in the kingdom of God to both Jews and Gentiles. However, another view has much to commend it, as seen in the following explanation.
The account in Acts 10 and 11 is not necessarily a second example of Holy Spirit baptism. As we have seen, that view does make sense, but another similar view takes some other aspects into consideration. In Acts 2:17 (quoting Joel 2:28), Holy Spirit baptism was in the future tense, for it had not occurred before the Day of Pentecost. Then, in Acts 2:33, the pouring out of the Spirit was in aorist tense, which corresponds closely to our past tense, for it had just occurred. But in Acts 10:45, the Spirit having been poured out on the Gentiles was in perfect tense. Perfect tense denotes a past action with continuing results, like Jesus’ statement “it is written,” which means that the Scriptures are written and stand written, that they remain in force.
With this definition in mind, consider the wording of the passage: “The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles.” The perfect tense could well be pointing back all the way to Pentecost in Acts 2, as a past action with continuing results. Thus, the miraculous demonstration of the Spirit with Cornelius showed that Spirit baptism back at Pentecost was indeed for all men and not just for Jews. This similar direct falling of the Spirit on Cornelius, without human hands being laid on him, caused Peter to remember back to Christ’s promise (Acts 11:16).
Another evidence of support for this one time outpouring on Pentecost is that “poured out” in Acts 2:33 means literally “to be drained.” The word is often translated “spilled,” meaning emptied instead of having something partially poured out, leaving some of the contents in the container for later pourings. In my view, the evidence strongly suggests that the outpouring of the Holy Spirit was a one-time event, making him forever available for those who become Christians. As Jesus died “once for all” for all men, so the Spirit was poured out “once for all” for all men. Of course, we must keep in mind that he does not do exactly the same things for us today as he did for those in the miraculous age of the church. But he does seal, strengthen, lead and love us, to mention but a few of the ways he works in our lives as Christians today.
A good parallel would be to consider the death of Jesus and the baptism with the Spirit as similar one-time events. Before Spirit Baptism occurred, he was available only to a select few in the Old Testament (the prophets). Holy Spirit Baptism was the coming of the Spirit into to world in an overwhelming measure, making him available for everyone who would receive him. Jesus’ death was for all people (Hebrews 2:9), but only those who obey Him receive the benefit of salvation (Hebrews 5:9). The coming of the Spirit was for all as well, but only those who obey receive the indwelling Spirit (Acts 2:38; Galatians 4:6). Praise God for all of his work in us through the Holy Spirit!
What is The Blasphemy Against the Holy Spirit?
Introduction
The blasphemy of the Holy Spirit, sometimes called “the unforgivable sin,” is a subject that often produces insecurity and fear in the hearts of a number of people. Their underlying question is this one: “Since there is no forgiveness for this terrible sin (whatever it is), what if I am guilty of it?” The quick answer is that God will forgive us of all sins of which we repent. Whether it is “repent and be baptized” to become a Christian (Acts 2.38) or confession and turning from sin after we are Christians (1 John 1.9), forgiveness of all sin is promised by God in these passages. For the biblical explanation, let’s read all three of the passages that mention it before proceeding to a more detailed study – Matthew 12.22-32; Mark 3.20-30; Luke 12.8-10.
Specifics in the Texts and Contexts
The sin is an expression of defiant hostility toward the Spirit. Literally it means “to rail against, to assail, to insult with vicious attacks.” Those involved in the sin were Jewish leaders, who were quite familiar with the Law with its Messianic prophecies, and eye-witnesses of the miracles of Jesus. They not only rejected Christ’s miracles as being from God, but directly and blatantly attributed them to Satan. Since the miracles were done by the Holy Spirit, these people were slandering the Spirit in their vicious accusations against Jesus and His power.
Let’s look at each of the passages and the main points they make about the subject.
And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. (Matthew 12:31-32)
Note the key points made in this text:
· All other blasphemies could be forgiven.
· Blasphemy against the Spirit would not.
· Speaking against Jesus could be forgiven.
· Speaking against the Spirit would not.
· No such forgiveness would be given, either in this age or the age to come.
I tell you the truth, all the sins and blasphemies of men will be forgiven them. But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin.” He said this because they were saying, “He has an evil spirit.” (Mark 3:28-30)
Now the key points in Mark’s account:
· All other blasphemies could be forgiven.
· This blasphemy against the Spirit would not.
· This blasphemy constituted an eternal sin.
· Note that Jesus’ warning was issued because they were saying “He has an evil spirit.”
Finally, Luke 12:8-10:
“I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. But he who disowns me before men will be disowned before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
· It was related to the acknowledging or disowning of Jesus before men.
· Speaking a word against Jesus could be forgiven; blaspheming the Spirit would not be.
Practical Considerations
This sin lay at the end of a downward progression. People with open hearts saw the miracles of Jesus and accepted him and his message. Others accepted the miracles without yet accepting him as the Son of God (Matthew 16.13-17). His own family thought he was out of his mind (Mark 3.20-21). The ones guilty of blasphemy (or perhaps about to be guilty – Mark 3.30) attributed the miracles to Satan. At any point along the way, people could come to faith, but at the end of this road in question, faith was no longer a possibility.
Saul of Tarsus was once a blasphemer, a persecutor, and a violent man (against Jesus) – 1 Timothy 1.13. Yet he evidently had not personally seen the miracles of Jesus and claimed they were by Satan. Once you had seen the miracles and so violently rejected them, claiming they were Satanic in origin, nothing could wake you up. The more continual the sin, the more hardened one became. Those in the Pentecost audience (Acts 2) were told to repent and be baptized – every one of them (Acts 2:38). Peter did not make an exception for those guilty of blasphemy against the Holy Spirit.
No one will be denied God’s grace if they truly repent of their sins and come to him. The Spirit’s invitation is to “whoever wishes” (Revelation 22:17). If you are fearful that you have committed the “unforgivable sin,” that is a sure sign you haven’t! However, becoming hardened in sin is a scary thought anyway. It can begin in carelessness, continue in indifference, and end in a point of hardening. In Hebrews, it began with drifting (2:1), progressed to a sinful unbelieving heart (3.11-12), and ultimately led to the impossibility of repentance (6.4-6).
Seen another way, the downward spiral begins by wanting to be a friend to the world (James 4:4), then loving it (1 John 2:15), then being conformed to it (Romans 12.2), and finally being condemned with it (1 Corinthians 11.32). Therefore, the issue is not whether God will forgive; the issue is whether man can (will) repent. Jesus knew hearts and knew that the ones to whom he spoke had passed the point of no return – a complete hardening. Even at that, his words may have been a warning that they were approaching that point of no return (Mark 3.30). The great miracle of the resurrection would truly be their last hope.
Conclusion
Blasphemy against the Spirit was a blatant, slanderous attack against Jesus and his miracles on a continual basis which led to a complete hardening. Although we are not in the same position of blaspheming the Holy Spirit in our day, any hardening of our hearts is scary business. We must realize that the first step in this direction begins with taking Christ and his word lightly. Keep your heart soft toward the Word, and you will never end up hardened by sin. With our gracious God, it is never a question of his willingness to forgive, but only of our willingness to repent – and at some point, perhaps our ability to repent. But God longs for our repentance and forgiveness, for he is indeed a good God – a perfect Father!
—Gordon Ferguson (October 11, 2009)
The Problem Stated
The problem of why God allows evil to exist is a major hurdle to developing faith in God in the first place. Even after we come to faith, Satan will use this problem to try to trip us during difficult periods in our lives. Years ago, I read a brief but well-reasoned book by Thomas Warren entitled Have Atheists Proved There Is No God? Through the years, I have not found a better book on the subject from the standpoint logic. Eventually I wrote a lesson arranging the basic arguments of that book into sermon form. The material in this chapter is adapted from that sermon, first presented many years ago.
As we consider this issue, keep two things in mind: (1) No matter how much explanation may be given, the ultimate issue will always be faith in the face of all storms of life. (2) While logic and reasoning cannot remove the necessary hurdles which faith must cross, many unnecessary hurdles can be taken away by practical explanations. Failure to remove those in the latter category would be a serious mistake.
Without question, one of the most challenging hindrances to believing in and trusting God hinges on the question of why he allows bad things to happen to good people, as we often phrase it. The average person would pose his question something like this: “Why does God allow disease, starvation, natural calamities, and such atrocities as war, murder, rape and the abuse of children?” The agnostic would frame his concerns more in this manner: “If God wills evil, he is not good. If God does not will evil, but it occurs anyway, then he is not all-powerful. Therefore, since evil exists, God must be deficient either in goodness or in power.” The atheist would state his case even more strongly: “A good, all-powerful Being would eliminate evil completely. But, evil exists. Therefore, God does not exist!”
Definition of Key Terms
Before we proceed, a definition of basic terms is needed. The definitions of good and evil are vital. The only true evil is what is called “sin” in the Bible, for it violates our relationship with God and with our fellowman. Conversely, the only true good is biblical “righteousness,” depicting something which is always good, and which promotes our relationship with God and others. What we might call “instrumental evil” is something which leads men toward the ultimate wrong (sin). The things in this category can be either stumbling blocks or stepping stones, but they are not inherently evil. What we might call “instrumental good” is that which leads one toward the intrinsic good.
Thus, the same incident could be instrumentally good or bad, depending on how someone viewed it and responded to it. Sickness would be a good example of something that could be a blessing or a curse. A health problem might cause one to curse God or turn to God, depending on the heart of the person with the problem. Actually, pain itself is not necessarily evil. It may be only the symptom of a health problem, motivating a person to get needed attention, or it may be the necessary result of having obtained life-saving surgery.
The definition of some attributes of God are necessary to our understanding of the problem of good and evil. When we say God is “omniscient”( all-knowing), we are saying he knows all that is possible to know. For example, he foreknew that man would sin and would need redemption. Therefore, he created a world with that in mind, a world suitable for the spiritual development of man. Our present world was never intended to be a permanent paradise—that is reserved for heaven!
When we say God is“omnipotent” (all-powerful), we are recognizing he can do whatever is possible to be done. However, some things are impossible by definition. For example, can God make a rock too big to pick up, or a square circle? The impression left by that question is that if God had more power, he could. The fact is that some things are not subject to power¾even God’s power! He will do only that which is in harmony with his nature. He will not and cannot lie, for example. Nor will he interfere with the free moral agency of man. To describe God as just is to say that he must reward good and punish evil. Since he created man as a free moral agent, his justice requires that he allow man to make real choices.
One of the keys to understanding the problem of suffering and evil is to understand the definition of man. By God’s design, man is a creature of choice, a free moral agent (and not a robot). Therefore, man can choose to do good or evil, even though God desperately wants him to choose good! God could not make man (by definition) and then refuse him the choices. (He could have made robots without choice, but not man!)
The atheist wants to know why God did not make man incapable of evil, but he is really asking why God made man in the first place (because free will is a part of the definition of man). We desire to have children, even knowing that they will make some hurtful choices. God wanted to bless us through relationships with him and with others, and you cannot have relationships if you are a robot—it’s an issue of choice.
Another vital definition is that of our physical world. We must remember the purposes for its creation. It was designed as the ideal environment for spiritual purposes. Some of the necessary characteristics of such a world would include the following:
1. It would not just afford pleasure without responsibility or adversity (or we would all be spoiled brats!).
2. Man would be allowed the atmosphere in which to freely exercise choices. (Hence, some distance exists between him and God; he needs to see enough evidence of God to know that he is there, but not in a manner that overwhelms and forces decisions).
3. It would be suited to meeting the physical needs of man.
4. It would function in a law-abiding manner in order to teach the relationship of cause and effect.Without this feature, chaos would reign and such values as responsibility and morality could not be taught. For example, an ax is excellent for chopping trees, but it also can be used to chop people. Bricks have excellent qualities for building houses, but they can be used to bash in someone’s head. What can be done about this dual purpose situation? You cannot take away the choice from man, nor can you make the ax have one set of qualities when applied to a tree and another set when applied to a human! Bottom line, we must learn the law of cause and effect: whatever we sow, we reap. And this lesson cannot be learned unless axes always cut, and bricks are always hard!
5. This world would provide challenge for man’s intellectual powers; it would teach him to deal with obstacles.
6. Finally, such a world would need to be temporary, but highly significant with regard to the spiritual choices made in it.
Lessons to Be Learned
A word about the causes of human suffering is in order. True evil (sin) always comes from man’s free choices. God does not want man to make such choices, and he has worked amazingly through the centuries to influence the choices to be righteous ones. One look at Jesus on the cross should be more than enough to make the point! God, however, intends that we view all challenges inherent in our temporary world with faith and respond to them in faith so that he might accomplish his purposes through them.
Things such as illnesses are a part of a temporary world, and may become instrumentally good in helping us to lean on God. Natural calamity reminds us of our frailty and serves to keep us conscious of our need for God. Some, and perhaps most, of these calamities trace back to the changes in the earth’s environment after the Genesis flood—and sin caused the flood (thus indirectly, the changes). Some calamities today relate to what we ourselves have done to pollute and harm our environment, but the fact that we experience natural calamities is consistent with God’s purpose to train us spiritually. They remind us that life is certain (in that it will end) and uncertain (in that the time of its end is unknown).
Next, let’s consider the design of human suffering. God’s allowance of suffering relates directly to his goal of spiritually developing mankind. Most human suffering is brought on directly by the free moral agency of man. For it to have the desired impact on our choices, it must affect us randomly. (If suffering only happened to the unrighteous, the temptation to seek God for wrong reasons would be tremendously strong!)
The benefits of suffering are multiple if we respond to our circumstances with faith in God. Suffering sets the stage for a person to live a life of self-denial, which is the greatest life possible. It affords a person the opportunity to develop his moral character (James 1:2-4; Romans 5:1-5). God can lead people to himself through suffering, either originally or later (if they have left him). It provides for a person’s love to be tested in the best way possible(as in having to choose suffering over sin). Suffering can develop our compassion for our fellowman. It helps a person to better appreciate his love for God and God’s love for him; his love for others and theirs for him. It will help anyone better appreciate the life to come. Finally, suffering influences others to become Christians, because they see our response to suffering to be far different from the responses of unbelievers. A cross borne courageously in our lives is still the drawing card for others (Colossians 1:24).
The proper attitudes to maintain as we face human suffering are based on the possible purposes behind the suffering. As we consider the several alternatives which God may be trying to accomplish in our lives, we learn the appropriate responses of faith. One, God may chasten his children in order to mold them, in which case we humbly submit. Two, we may suffer persecution because we are sons and daughters of God, in which case we rejoice. Three, we may not be able to understand just why we are suffering, in which case we trust. In all things, we look to the cross of Christ and see that God shared in our suffering, experienced it to the full degree and in so doing, showed us the greatest love. Now he calls us to follow him, trusting that our eternal rewards will far outweigh the temporary struggles.
Once we are able to remove the obstacles to faith produced by the problem of pain and suffering, we are in a much better position to see God more clearly.
—Gordon Ferguson (November 1999)
Some days we never forget, for they are indelibly imprinted on our hearts and minds. I remember exactly where I was when I learned of the death of President Kennedy nearly 40 years ago. Such shocking historical events are etched deeply in our memory banks. September 11, 2001 is a date that we will never forget. Besides the horror we felt for those directly involved, these events struck terror into our own hearts as we imagined being there personally, maybe especially in those hijacked airplanes. Flying produces some fear in all of us anyway, and now we have one more fear to cope with.
I remember July 17, 1996, the date that TWA Flight 800 exploded. Upon seeing the news late that evening, the flight number rang a bell with me, and when I ran upstairs to look at tickets in my drawer for upcoming flights, I saw that I was booked on Flight 800 a week or two later. On Monday, September 10, Theresa and I flew into Logan just before midnight, just hours before this unbelievable terrorist attacked happened Tuesday morning. Originally, several of us were scheduled to fly to NYC early Tuesday morning for a meeting, but later re-scheduled the flight Wednesday morning (which flight we obviously never took).
Many people are asking the same question: WHERE WAS GOD ON SEPTEMBER 11? One of our campus students at Suffolk University, Dan Sewell, had a professor who stated: “This proves that God doesn’t exist.” Dan stood up, voiced his opinion to the contrary, and walked out. The professor called attention to an age old dilemma, which is stated in some way similar to this: “If there is a loving, all powerful God, he wouldn’t allow such things to happen. So, if he exists, he is either not loving or not all powerful. Therefore, the best case is that he simply does not exist.”
If we believe the Bible, we believe in the God of the Bible – but the question remains: Where is God in all of this? Why does he allow such things to happen? For starters, we can know that God hates evil and those who cause it. Psalm 11:5 puts it this way: “The Lord examines the righteous, but the wicked and those who love violence his soul hates.” However, God obviously allows people to commit evil. Isaiah 45:7 states: “I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things.” Further, Lamentations 3:38 reads: “Is it not from the mouth of the Most High that both calamities and good things come?”
God has an ideal will as expressed in the Bible (that men would be righteous and not sin); but he also has an allowed will. He allows sin (though he hates it) because of the nature of man. We are free moral agents, not robots. I remember trying to help a woman who had been sexually abused repeatedly by a close relative, horrific acts for which she blamed God for allowing to happen. I tried to help her see that God had, through his Word, begged her relative not to do such vile things. But for God to intervene would have meant his interference with the man’s free will, and that he will not do.
Another related issue regards the reason for our existence on earth. We are here to learn spiritual truths, and the necessity of cause and effect is an essential part of this learning. In a physical sense, the knife that can carve turkey for dinner can wreck havoc when used on another human. In a spiritual sense, going against God’s spiritual principles must have an adverse effect in the lives of those who choose evil. The law of the harvest is one big lesson that we simply must learn – you reap what you sow.
Many times in the OT, God brought punishment on the nations, including his own nation. In describing such punishment, very graphic terms were used by God, including warnings that the people would eat your own babies and see their pregnant women ripped open by invading armies. What we forget God, he will send us some wake-up calls. God may not directly cause such things, but he sees them coming and uses them to bring about repentance – that much is sure. What if only bad things happened to bad people? We would be motivated to serve God our of selfish motives, rather than choosing him in spite of the challenges of so doing.
What is God’s view of America’s retaliation against the terrorists who perpetrated the atrocities of September 11? CNN conducted an online survey a few days after the tragedy, asking people to register their main feeling at the time – either shock, sadness, anger. At that point, the reaction was that about 25% were still in shock, another 25% just sad, and 50% engrossed in anger, desiring retaliation. The Psalms have many passages where David in effect asks God to smite his enemies. “Arise, O Lord! Deliver me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked” (Psalm 3:7). However, in harmonizing other Scriptures on the subject, it must be said that the motivation for vengeance must be a surrendered desire for the vindication of God’s righteousness, and not a cry for personal vengeance. Perhaps a good way to state it is that we should want to see justice rather than vengeance.
The words of Psalm 37:7-9 are helpful to me: “Be still before the Lord and wait patiently for him; do not fret when men succeed in their ways, when they carry out their wicked schemes. [8] Refrain from anger and turn from wrath; do not fret–it leads only to evil. [9] For evil men will be cut off, but those who hope in the Lord will inherit the land.” When we look to the New Testament for direction, two passage stand out: Matthew 5:38-48 and Romans 12:17-21. Take the time to read both of them carefully.
I have known people who have been controlled by their vengeful spirit, and appear to be living only to satisfy that vengeance. Without exception, such people are absolutely miserable, and if they live to see their vengeanceful spirit satisfied, they are still not at peace. Jesus’ way is a better way. I remember a woman I knew when we lived in the Northwest whose husband had been killed by a drunk driver, and her child crippled for life. Yet she went to the man in jail who had caused such calamity in her family and persuaded him to study the Bible. She was definitely imitating Jesus on this one.
Romans 13:1-5 teaches that the government has the right to take life in the pursuit of legal justice. The real challenge here is what we think we can or should do as individual disciples. The war question is a big one, but whether we can as disciples be involved or not, the government has the right to take life – that much is sure. What I’m concerned about are our attitudes right now – anger, hatred, and bitterness, even on the part of disciples! However, I do want our society protected, which will require what our government has vowed to do and is now doing in retaliation.
What does God desire that we learn from our current situation? He wants us to be sobered, examine our own lives and get our priorities straight. What if we had been on the airplane? Would we have felt ready to meet our Maker? As we face the future with its uncertainties, we have to get our attitudes straight. In Isaiah 8:13-14, the prophet says: “The Lord Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread, and he will be a sanctuary.” In other words, if we fear God in the right way, we need no longer fear man. Our times are in the Lord’s hands, and “all the days ordained for me were written in your book before one of them came to be” (Psalm 139:16).
The need for prayer is huge right now, for God definitely wants us to go to him. People directly affected by the events of September 11 need our prayers. Our sister, Lauren Peters, in the New Hampshire Region, lost her dad on United Flight #175. She and her family will need ongoing support and encouragement. When the Memorial Service for him ended, the adjustments were just starting. Prayers for our government officials should be daily (1 Timothy 2:1-4). We need to be in the Bible, gaining the comfort that God offers us (Read Psalm 43). He wants us to get help from others in working through our feelings. The consistent thing that all counselors and psychologists are saying is that people must talk. Fear and stress are causing family tensions and conflicts – we must talk it out and pray it out. We must continue to help our children with their feelings and fears, and we have many resources now available to guide us in meeting this need.
Overall, God wants us to trust him for the bigger picture. He always is working things toward spiritual ends (Romans 8:28). I have been perplexed for years about how God will open up the Mideast to the gospel. Apartheid fell in South Africa; the Berlin Wall in Germany; and the Iron Curtain in the Soviet Union. But only God knows how the walls in the Mideast are going to fall. Prayerfully, the current events in connection with the terrorist attacks on America are a part of the answer.
One thing is certain for God’s people: he wants us to love and serve others. Not only must we love our enemies, we must be careful about assuming who they are! Prejudice and stereotyping is a dangerous thing. All from the Mideast, and all from the Muslim religion, are not in harmony with the radical terrorist extremists, any more than all who claim allegiance to the Christian faith are like the Davidians of Waco. Although we do not agree with the mainline Muslim teaching, it is not responsible for the atrocities of September 11. The Blacks and Hispanics have been exposed to racial stereotyping for years; let’s not widen that unrighteous circle. Keep in mind that a number of Muslims also lost their lives in the recent attacks.
God’s love for people is real, and he wants us to share that with them. I think of all who lost their lives and wonder how many were shared with, and perhaps more poignantly, I wonder how many could have been shared with and were not! As workers in New York City were digging feverishly right after the tragedy, hoping to find one person alive out of the hundreds and thousands dead, I couldn’t help but wonder how hard are we were digging for souls? How many negative results are we willing to endure and keep digging, looking for just one open person? It is time for us to be “blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe” (Philippians 2:15). Let us love one another as disciples of Jesus, appreciating each other and each day as never before. And let us dedicate ourselves to sharing this love with the lost with more zeal than ever.
In thinking back to the events of September 11, I have tried to give you some answers, but answers will never fully satisfy nor will they take away the pain and horror of all that’s happened. I am reminded of what I wrote in the Epilogue of my Victory of Surrender book. I said that some things I may come to understand; some things I may never understand; but the one thing I must understand is that God is a loving God and is in control of all that happens in our world. That has to be our heart in this circumstance – learn what you can and do all you can, while fighting to deepen your trust in God. And to him be the glory!
—Gordon Ferguson (October 2001)
