Introduction
In a previous article, “Gentiles and the Law of Moses,” I addressed the increasingly popular Torah pursuant concept that we need Christ plus the Law. Of course, the claim of such adherents is that only Christ saves us, but God never intended his followers to forsake the basics of the Law, especially the Sabbath observance, food laws and the special Feast Days. Not only is such teaching patently false, it is misleading and dangerous. It is the reason that books like Romans and Galatians were written in the New Testament and the reason that the early church nearly split along racial lines. “Christ Plus” teaching, in any form, is heresy biblically. If you haven’t read the aforementioned article, please take the time to read it on my Bible teaching website (gordonferguson.org).
This present article shows the connection between this form of Christ Plus teaching of Law observance and the claim that Israel is still God’s special nation for whom he has special plans in the future. If you grant the latter, the former makes more sense, although not perfect sense by any means. However, the acceptance of their specialness as a nation would certainly usher in the idea that their laws would remain special too. The assumed connection is wrong, because both parts of it are shown to be unbiblical in multiple passages in the New Testament, but the connection does make some sense logically. Thus, it is important to examine and answer the question posed in the title of this article.
The Development of End-Times Theology
According to many Evangelicals, the Jewish nation is still God’s special nation, especially as we near the “end-times.” As an old guy in my late 70s who has been involved in Bible study and teaching for most of those years, seeing such doctrines develop has been interesting, although disturbing. As a young minister, this teaching was fairly rare. The church was viewed as the earthly presence of God’s spiritual kingdom and the Jewish nation was seen as simply a nation among nations. Israel was once a very important part of God’s purpose to bring the Messiah into the world and to establish his kingdom and his new covenant, but after that was accomplished in Acts 2, Christians were seen as Christians and non-Christians as non-Christians, regardless of nationality or race.
The growing emphasis of the importance of modern-day Israel was tied directly to a developing end-time philosophy called “premillennialism,” and one flavor of this philosophy was called “dispensationalism.” This flavor can be traced back to a few key figures who promoted such speculations, men like Charles Nelson Darby. He was a religious leader in the 1800s who is considered to be the father of Dispensational theology. A later very influential figure was C.I. Scofield in the mid-1900s whose popular reference Bible promoted this theology.
If memory serves correct, I received one of his Bibles for my 15th birthday and through a preacher friend of the family, heard this doctrine espoused all throughout my youth. Scary stuff, that. I have some very interesting stories about its effects on me. It took some years to get it expunged from my thinking, but serious contextual Bible study will do that for you. When I was still a young minister, Hal Lindsey began his writing career and popularized these end-time doctrines in books like “The Late, Great Planet Earth,” along with a growing number of writers of this persuasion. The end result is that now, most of the evangelical movement accepts such teaching as absolutely true, unquestioned and unquestionable. Even a popular Christian author like Tim LaHaye has delved into this genre of writing with his “Left Behind” series of novels, several of which have been made into movies (which didn’t turn out to be a very popular film series, by the way).
The Imagination Knows No Bounds
Let me just comment at this point that, although widely accepted, these teachings filled with concepts like the “Rapture,” a personal “Antichrist,” and the “Restoration of Israel” are far from being unquestionable. They constitute a twisting of Scripture that boggles the mind of a serious biblical student who has not been indoctrinated with such teaching. I have examined each of these concepts in more detail in other writings through the passages from which they are supposedly derived, but for now, here are a couple of “teasers” to prick your interest and to perhaps ease your mind if you are thinking I have lost mine!
Consider the antichrist concept. The NT uses this term four times, all in the letters of the apostle John (1 John 2:18, 22; 1 John 4:3 and 2 John 1:7). He defines the term quite clearly for us. “I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist (2 John 1:7).” One of the false doctrines that sprung up in the early church was a form of Gnosticism which taught that anything physical was bad and only the spirit world was good. Therefore, it was argued that since flesh was inherently bad, Jesus didn’t really come in flesh and blood, but just “seemed” to be material. This particular form of Gnosticism is called “Docetism,” from the Greek term dokein, meaning “to seem.” So where did the concept of a personal Antichrist associated with the end-times come from? The fertile imaginations of so-called Bible teachers who are captivated with views that become more interesting to them than Jesus, to put it bluntly. Otherwise, why would so much emphasis be placed on anything other than Christ, “in whom are hidden all the treasures of wisdom and knowledge (Colossians 2:3)?”
Then let’s take a brief look at the idea of the Rapture, when the good Christian folks will purportedly be suddenly snatched from the earth, leaving the bad folks for a period of seven years until Christ and the good folks return to reign physically upon the earth for a literal 1000 years. Now let’s read the passage upon which this popular teaching is supposedly based.
1 Thessalonians 4:13-18 (NIV2011)
Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
Paul had a basic purpose in mind when writing these words. He simply wanted to reassure those in the church whose fellow Christians had died that the departed ones had in no way lost their reward. In offering this encouragement, he spoke of two classes of people: living Christians and dead Christians. He says absolutely nothing about living or dead non-Christians. Further, all Christians will meet Christ in the air to be with him forever. Nothing is said about him coming down to earth in the passage. Neither is anything said here about what happens to non-Christians, dead or alive, at his coming. You have to look at other passages to discover what happens to them, and one such passage is John 5:28-29. Read it. It’s not complicated. “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out – those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.” John affirms one resurrection from the dead of both Christians and non-Christians. Simple enough?
By the way, the word “rapture” is the Latin, rapio, from which the English word is derived. It is a translation of “caught up” (Greek harpazo) in 1 Thessalonians 4:17. Again we must ask: where did such a well-developed, widely accepted doctrine of the Rapture come from? The fertile imaginations of so-called Bible teachers who are captivated with views that become more interesting to them than Jesus, to put it bluntly (again). The passage used to support the teaching says nothing about non-Christians at the coming of Christ, nothing about a seven-year departure of Christians from the earth, nor a return to earth after that period of time. It is an invention of man, embellished and emphasized long enough to make people think it must be real, but is in fact not found nor even suggested in the Bible. Amazing! Simply amazing!
What About Physical Israel?
I mention the above doctrines for two reasons. One, they are unbiblical, although popular and widely accepted. Two, they are associated with the so-called “Restoration of Israel,” a doctrine that declares the Jewish nation of today to be special to God and to have a special place in his plans for the future. I believe the best way to show the fallacy of this teaching is to defer to what Paul said in Romans 9-11, which we will do shortly.
One of the greatest challenges to the minds and hearts of first century Jewish Christians was in trying to understand and accept the current plight of most of their fellow Jews. Although many of them had accepted Christ as Messiah and Savior, the majority had not. Thus, they were outside of the church, which meant that they were outside Christ and outside a saved relationship with God. They must have asked themselves questions like these: “How were we the chosen nation of God for centuries and now most of us are no longer a part of the chosen?” “Did all of our years of hardship and persecution mean nothing?” “Does God no longer love the Jews as the ‘apple of his eye’ (Deuteronomy 32:10) as he did throughout our history?”
Speaking of history, both the Jews of the first century and many Christian faith adherents today seem pretty confused about what historical Israel was really like. By “cherry-picking” their favorite Scriptures and failing to examine OT books as a whole, especially the Prophets, their views of Israel as God’s beloved nation warm the hearts. However, the Israelite nation was about as rebellious toward God as could be imagined. Even a casual reading of the OT prophets would demonstrate this. They went from serving God faithfully at times to absolute apostasy of the worst kind, repeating this cycle over and over again. The description of their sins included every type of moral violation and every type of idolatry, including sacrificing their own children in the fire. Just do a word search of “idols” in the Bible. The types of idolatry and numbers of times it was practiced by the Jewish nation is absolutely shocking.
All of these sins, repeated in spite of repeated warnings from God, resulted in God sending enemy nations to punish Israel throughout their history and ultimately resulted in him allowing them to be taken into captivity. The Northern Kingdom of Israel was taken into captivity by the Assyrians in 722 BC and the Southern Kingdom of Judah was taken into captivity by the Babylonians in 586 BC. Reading the biblical accounts of these events are not simply horrifying; they will make you nauseous. Take a look at God’s prediction of such way back in the early part of Israel’s history during the Wilderness Wandering period.
Deuteronomy 28:53-57 (NIV2011)
Because of the suffering that your enemy will inflict on you during the siege, you will eat the fruit of the womb, the flesh of the sons and daughters the LORD your God has given you. 54 Even the most gentle and sensitive man among you will have no compassion on his own brother or the wife he loves or his surviving children, 55 and he will not give to one of them any of the flesh of his children that he is eating. It will be all he has left because of the suffering your enemy will inflict on you during the siege of all your cities. 56 The most gentle and sensitive woman among you—so sensitive and gentle that she would not venture to touch the ground with the sole of her foot—will begrudge the husband she loves and her own son or daughter 57 the afterbirth from her womb and the children she bears. For in her dire need she intends to eat them secretly because of the suffering your enemy will inflict on you during the siege of your cities.
The tendency toward sentimentality in the case of Israel was alive and well in the first century and it is just as apparent today among those who espouse the view that Israel is still God’s special nation. Those of Christ’s days on earth trusted their heritage in spite of what it actually demonstrated. The self-righteousness of the religious Jews knew no bounds. After all, they were God’s special nation and the other nations of the world were less than worthless. The Gentiles were viewed as “dogs” and as perfect fodder with which to stoke the fires of hell. John the Baptist expressed the same absence of sentimentality toward Israel that God did in the OT.
Matthew 3:7-10 (NIV2011)
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
In one way, the rejection of Jesus by the majority of the Jews shouldn’t have been that surprising, since most of them hadn’t responded too positively to the teaching of Jesus during his earthly ministry. Oh sure, they had turned out in droves to see his miracles and to perhaps be the recipient of his miraculous healing or even feeding. But when it came down to accepting his most challenging teaching, that was quite another story. This passage from John 6 illustrates the point well.
John 6:60-66 (NIV2011)
On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” 61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” 66 From this time many of his disciples turned back and no longer followed him.
A Kingdom Within a Kingdom
The truths contained in this section, if understood and taken seriously, would eradicate the mistaken views of the actual position of the Jewish nation from its very inception to this present day. Is Israel still a special nation in God’s eyes? Were they a special nation in his eyes in the OT period itself? The answer – yes and no in both cases. In the OT, they were a part of his special plan to bring forth the Messiah and through him to bless the world spiritually. However, being a part of that plan did not mean that they were right with God spiritually as individual members of the nation. In the NT, from the first day of the New Covenant until the present, God loves non-Christian Jews simply because they are a part of the human race and also because they descended from the patriarchs (Romans 11:28). That being said, they have not been a part of any special plan of God since the New Covenant was instituted. They are not, nor will they be, a part of God’s spiritual kingdom without accepting Christ on an individual basis according to that covenant.
Everyone from Adam onward who were (or became) people of faith, were a part of a kingdom within a kingdom. They voluntary submitted to their God as their King, which made them a part of two kingdoms at once. The spiritual part of the kingdom has gone through various phases, which can easily be overlooked or misunderstood. Before the Law of Moses was given at the inauguration of the Judaistic kingdom, those who were faithful to God were in his spiritual kingdom – whether it was officially called a kingdom or not. If he was the king, they were his subjects. If his will was being done by them, they were in his kingdom of the redeemed. This kingdom before the cross was nonetheless based on the sacrifice made on the cross, for Jesus was the Lamb slain from the creation of the world in the mind of God – Revelation 13:8. The citizens of that early kingdom understood none of this, but they didn’t have to. God did. They just had to be faithful to the light God had given them.
Then historically, the kingdom of the Jews was established at Sinai. God’s will was for all of those descendants of Abraham to be a spiritual kingdom under his kingship. He made this clear through Moses in Exodus 19:5-6: “Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you will be for me a kingdom of priests and a holy nation.” However, although this lofty goal for Israel represented God’s ideal will, it didn’t play out in an ideal fashion. In fact, by the end of the Wilderness Wandering period, Deuteronomy was written to correct legalistic views of observing the Law that had developed in just a forty-year period, which explains why so much in this amazing Book addressed the heart. But Deuteronomy did not halt the slide into legalism (and worse). From its inception, the nation of Israel became a nation within a nation, a kingdom within a kingdom. The whole nation was used as God’s instrument to prepare for the coming of the Messiah and to produce him. Sadly, only a remnant (the spiritual kingdom within the physical kingdom) was faithful to him.
Paul certainly made this principle clear with his comments in Romans 9-11, as we will see. This explains why there had to be a kingdom within a kingdom, a spiritual kingdom and a physical kingdom existing concurrently. The nation may have become a nation at Sinai, and although God used them for his ultimate purposes, they were often a nation in rebellion. Praise God for the encouragement we get from knowing that there was a remnant even in the worst of times, Ruth being a shining example of that – though a foreign proselyte. Even in the largely apostate Northern Kingdom during the time of the divided kingdom, Elijah was told by God that the remnant numbered 7,000 (1 Kings 19:18).
The most important phase of the Israelite kingdom began when David was made king, for God promised him that someone from his lineage would remain on the throne forever. Saul’s family lost the throne due to his sin, but David’s family would never abdicate the throne to another family. Of course, the ultimate Davidic king who would reign forever and ever was none other than Jesus the Messiah.
Isaiah 9:6-7 (NIV2011)
For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.
The apostles’ question about restoring the kingdom to Israel in Acts 1:6 was not a dumb nor naive question, in spite of frequent assertions of same. The kingdom of the Messiah was a restored kingdom, especially relevant historically because from the time of the Babylonian captivity until Jesus was crowned, there was not a king on David’s throne (meaning from his lineage). The kingdom of Christ was given first to the Jews as a fulfillment of many OT prophecies, and it was a number of years before Gentiles began flooding into his kingdom. Of course, the OT foretold the inclusion of the Gentiles, but the Jews evidently understood this to mean that they would come in through the funnel of Judaism. That misinterpretation led to the Jew/Gentile controversy in the early church that nearly split it.
Paul’s Answer to Our Question
For most modern Jews, since most of them are secular and not religious, all of this is a moot point. They are neither intrigued nor disturbed by such considerations. But an increasingly large number of those claiming to be Christians, most of whom come from Gentile (non-Jewish) heritage, are quite concerned about the Jewish nation. They have become deeply involved in what they believe to be “end-time” prophecy and the place of the present Jewish nation is quite prominent in much of current prophecy. We have already examined some of the popular basics of this teaching, but now let me share with you an abridged, edited version of Romans 9-11 from my practical exposition of Romans, “Romans: The Heart Set Free.” Although I chose to leave out most of the biblical passages themselves, they are all included in the book. If you have any questions after reading a given section, please read the passage in your Bible.
Romans Chapter Nine: God’s Right to Make His Choices
After carefully developing the doctrine of justification by grace through faith in chapters 1-8, Paul now addresses the issue of physical Israel. The question naturally arose: “If the Jews were used by God as a nation in bringing salvation to the world (by producing the Messiah), why were the large majority of them not in his Kingdom?” Paul explains that the problem is not God’s love, nor even his love as a fellow Israelite – the problem was the Jew’s reaction to a crucified Messiah. As always in God’s dealings with man, it boils down to the issue of choice.
God created us as humans, which by definition means that we have the ability and the freedom to choose. That freedom would not be freedom unless we could choose either the good or the bad. When we exercise this freedom in the wrong way, God does all possible to persuade us otherwise, but he will never remove our freedom in the process. Sadly, most Jews choose to reject the Messiah who did not fit their mold of what they thought a Messiah should be. Of course, Jesus fit the mold of OT prophecy perfectly, but Jewish expectations were more based on traditions than Scripture. However, neither God nor Paul had given up trying to reach them. With the skilled pen of a rabbi, Paul masterfully used Jewish history to reach out with the heart of God to hearts that were hardened to the gospel. Maybe there was yet hope! With that thought burning inside, Paul begins.
Paul’s Love For His Jewish Brothers (Romans 9:1-3)
Romans 9:2-3 (NIV2011)
I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel.
Paul begins by expressing his own intense love for his countrymen (verses 1-3). He assures the readers that he is being truthful about this, for no one was more hardline in his preaching to Jewish audiences than was Paul. Read Acts 28:23-28 to get a feel for the power of his convictions and the directness with which he spoke. He was a great imitator of Jesus, who said: “Those whom I love I rebuke and discipline. So be earnest, and repent” (Revelation 3:19).
Next Paul asserts that he lived with the burden of their spiritual rejection, and in fact would be willing to be lost if that would save them. I can only wish that my love for the lost rivaled that of Paul. Allow yourself to sit quietly and contemplate that possibility in your own life – think about being lost for eternity, and think about who you love enough to go to hell for! Paul’s statement about having constant sorrow and anguish does catch us a little off guard, because we think of him as being such a positive, upbeat thinker. After all, he is the one who said to rejoice always (Philippians 4:4; 1 Thessalonians 5:16). Yes, even though he said that and did that, he still had unceasing anguish in his heart over his lost brothers. Obviously, the anguish and the rejoicing exist together.
God’s Love In Making Choices (Romans 9:4-18)
God had clearly loved and blessed the Jewish nation throughout their history (verses 4-5). Of all the people on the face of the earth, they had been most blessed. Here Paul lists seven things that were unique to their nation. In light of this, how could they question God’s love? What else could he have done to win their hearts and move them to repentance by his kindness (Romans 2:4)?
However, he had always made choices in his dealings with them, most of which they accepted without any problem (verses 6-13). In fact, they gloried in them as they recounted them with great pleasure and approval. Their very lineage showed God’s choices, and none of them would have argued that the choices were poor ones. But their sacred history demonstrated clearly that it had never been simply an issue of physical descent. Abraham had two sons, but only one was chosen. Isaac also had two sons, and only one of them were chosen.
The allegation that God loved Jacob and hated Esau is somewhat shocking at first glance. But this is a quote from Malachi 1:2-3, referring to the nations of Israel and Edom respectively, and thus the term “hate” applies primarily to a nation. God chose Jacob, who had his own character flaws, but who ended up as a man of faith after he responded to the discipline of the Lord. Sometimes writers describe Jacob in as negative of terms as his brother Esau, which suggests that God’s choice had no moral basis at all. However, the passage of time showed that Jacob had the more righteous heart. However, the point of Paul’s argument here is that God had the right to make these choices.
God’s deliverance of the people from Egypt showed other choices, and were choices that the people had always readily accepted. Moses was especially blessed by God to catch a glimpse of God that no one else was privileged to see (Exodus 33:18-23). Pharaoh, on the other hand, was hardened by God. What does that mean? Simply this: God “hardened” Pharaoh through his commands and Pharaoh’s free will to choose. Back in Exodus, the text says a number of times that God hardened Pharaoh’s heart and a number of times that Pharaoh hardened his own heart. God’s word hardens some hearts and softens others, depending on the type of heart is responding to that word. The same sun hardens clay and melts butter. But again, the thrust of this passage in Romans is that God has the right to do what he pleases. Thankfully, he pleases to always do the righteous thing and the thing which allows men to make their own moral choices.
God’s Choices Were Always Right (Romans 9:19-33)
God is always God, and he is always right. He is the potter and man is only clay. Obviously, the potter can do what he wants with his own clay! Romans 9 is a much-used chapter by the Calvinists in their attempt to show unconditional election and predestination, and the potter and clay illustration is a favorite as they try to bolster such a belief. The clay has nothing to do with how the potter chooses to shape it, we are told by them. However, similar potter and clay passages show that while God has the right to do what he wants, the clay has a choice in the outcome of the shaping. Read Jeremiah 18:1-10 and 2 Timothy 2:20-21 to see this point clearly established.
The sovereignty of God and the free choice of man run concurrently all through Scripture (again, see Acts 2:23 for a classic text). As difficult as it may be for our minds to harmonize the two, we cannot throw out either part of the equation. God’s foreknowledge and man’s choices, complete with total responsibility, are not mutually exclusive. And God knowing in advance what someone is going to do in no way rules out their free moral agency nor forces them to do it.
In Romans 9:20-21, we see that getting angry and blaming God is totally out of place. In verses 22-29, Paul makes a point from the OT that only a remnant in the Jewish nation had ever really followed heart and soul. How could they argue with their own history? As mentioned previously, there were really two OT election processes working at the same time, the physical and spiritual, but the Jews mistakenly assumed that the former guaranteed the latter. They couldn’t have been more wrong, and their own prophets had made the point clear, if they had but listened.
The fact that was becoming more obvious in Paul’s line of reasoning is that Israel simply made the wrong choice. Their response to Christ and the cross revealed the nature of their hearts (verses 30-33). They pursued their law that was designed to lead them to righteousness in Christ, but they sought it by performance, not by faith. Hence, they stumbled at the idea that they were so sinful that God had to become a man and die for them. The cross was pure foolishness to them (1 Corinthians 1:18-25). They did not understand God’s way of making men right with himself (grace through faith), seeking to establish their own path to being right with God (legalism). Their rejection of Jesus as Messiah showed the entrenched legalism in their hearts. The true Jews, like the 3,000 on Pentecost, obviously had very different hearts.
Romans Chapter Ten: Israel’s Lack of True Faith
Romans 9 made the point that God had the right to make the choices that he did, including the choice not to bend his rules for the physical Israelites. Romans 10 argues the point that the real problem is Israel, for most Israelites had simply made the wrong choice by deciding to reject Jesus. That rejection was not God’s fault, and certainly not his will. It could and should have been different. Romans 11 will go on to show that even though the choice had been wrong up until then, it could in fact be reversed. God’s outstretched hand has not been pulled back; he was (and is) still willing and anxious to accept the Jews, but only if they exercise true faith. Zeal they had, but faith they did not have. Hence Paul addresses that issue head-on.
Israel Had a Zeal For God (Romans 10:1-4)
Romans 10:1-4 (NIV2011)
Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.
They were filled with zeal for God, but it was misdirected zeal (Romans 10:1-4). Christ was the culmination (aim, fulfillment) of the Law of Moses – it all pointed to salvation in him. From this passage, it is obvious that we cannot be saved outside a true relationship with God through Jesus Christ. Belief in Yahweh did not save those who did not accept Christ. Spiritual zeal did not save them either. The Bible is clear about this matter of salvation – no one can come to the Father except through Jesus (John 14:6), and no salvation can be found in anyone else (Acts 4:12). If these statements be viewed as narrow-minded, so be it, for Jesus himself said that the way of salvation was narrow (Matthew 7:13-14,21)!
Righteousness Was Readily Available (Romans 10:5-15)
In Romans 10:5-15, Paul proceeds to demonstrate that the spiritual needs of the Jews could have been met, for righteousness was readily available. The hard part has already been done – Christ died and was resurrected. The word of faith is simple to obey, and the progression in verses 14-15 is preaching, hearing, believing, and calling. Calling on the name of the Lord includes baptism, as may be readily seen in Acts 2:21,38, and also in Acts 22:16. In Acts 2:21, Peter quotes from Joel 2:32 which reads: “And everyone who calls on the name of the Lord will be saved.” Then, when the people asked, in essence, just how to do that, Peter told them to repent and be baptized (Acts 2:37-38). Acts 22:16 is even clearer, as Paul was told to “Get up, be baptized and wash your sins away, calling on his name.”
In Romans 10:9-10 Paul is talking about the Jews who had failed to accept Christ, and addressing the reasons for that rejection. He was making the point beginning in verse 5 that the righteousness which comes by faith is not a complex issue nor an unreachable goal. God has already done the difficult work by sending his Son to the cross. Now in response to what he has done, we need to accept him as Lord and Messiah. That was the challenge to the Jew. Being baptized was not a hard concept for them. It had been a part of John’s ministry, and large numbers of Jews had received it from his hands. Matthew 3:5-6 says that “People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.” Proselytes to Judaism were customarily baptized as an initiation rite into Judaism.
The problem that the Jew did have was to accept Jesus as the Messiah and to then make this crucified Jew from despised Nazareth their Lord and King. Now that was a challenge! This background focus explains why the passage was worded as it was. In a related vein, the problem with Gentile acceptance of the gospel was repentance. Therefore, Luke, a book written by a Gentile for Gentiles, focused on that need all through his Gospel. In fact, his account of the Great Commission only mentions repentance. “He told them, ‘This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem’” (Luke 24:46-47). Luke’s failure to specifically name faith in this account does not mean that he was excluding it from the conversion process. He was simply focusing on their greatest challenge. And Luke’s approach follows exactly the same principle used by Paul in Romans 10: address the key need of the intended audience.
Israel’s Rejection and Gentile’s Acceptance Was Foretold (Romans 10:16-21)
As in the ending of Romans 9, Paul makes two basic points in this section: only a remnant of Israel had ever responded in faith to God; and the inclusion of the Gentiles was foretold by Israel’s own prophets. The bulk of the Jews rejected Christ because they did not accept the words of the Scripture that they supposedly cherished like no other. They had the message for centuries, but they had misinterpreted it by reading into it what they wanted to see. If we come to the Bible to prove a point that we already have decided upon, we are wasting time opening it up. We will see from God only what our hearts are prepared to see.
The message, says Paul, comes through hearing the word of Christ. Certainly the OT was all about Christ, for he himself said to the Jews, “You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me” (John 5:39). As far back as Moses (Deuteronomy 32:21), their rejection was cause for God to announce that he would use another nation to provoke them to envy. (Paul will make much use in Romans 11 of this envy provoking idea.) Then other prophets such as Isaiah added their voice to the same message. Israel could not claim that Paul’s argument was a new revelation to them; they had only to read their own prophets. The fact of the matter was what Paul concluded the chapter with: “All day long I have held out my hands to a disobedient and obstinate people” (Isaiah 65:2). How sad! But for God’ apostle, hope springs eternal, and in Romans 11, he continues to try and move the Jews toward faith in Jesus.
Romans Chapter Eleven: Israel’s Choice Is Not Irreversible
As Paul brings his line of reasoning on this subject to a conclusion, he will correct attitudes of both those with Jewish and Gentile backgrounds. The Jews thought that God had excluded them with some ulterior negative motive, which was certainly not true. His invitation is always open to anyone who will hear. The NT message closed out with such an invitation: “The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life” (Revelation 22:17). That will forevermore be the heart of God for everyone, and certainly for the Jews, with whom he shared so much history and memories.
By this point in Paul’s arguments, the Gentiles ran the risk of becoming self-righteous and puffed up about their inclusion in God’s kingdom. Thus, they had to be warned. Pride is always looking for ways to get into the nooks and crannies of our hearts. We are all too tempted to think more highly of ourselves than we ought to think (Romans 12:3), for many reasons. We can be prideful about our salvation, the fact that we chose Jesus when most do not. But why did we choose him? Surely not because we are good, for none is good. Everything about our salvation is a matter of grace. Acts 11:18 informs us that even our repentance is by God’s grace. Paul, the apostle of grace, will make sure that those on both sides of the issues get what they need in Romans 11, whether encouragement or correction.
Only a Remnant Made the Right Choices (Romans 11:1-10)
Actually, only a remnant of Israel had ever made the right choices (verses1-10). Paul was an example of those in the remnant in the first century, as were thousands more. In Acts 21:20, James mentioned that thousands were believers at that time in Jerusalem. In Elijah’s day, God said that 7000 had not bowed the knee to Baal – and keep in mind that Elijah was a prophet in the Northern Kingdom, the most godless part of Israel. The ones who did not respond to grace were hardened by their own rejection. As was the case with the hardening of Pharaoh’s heart, verse 8 shows that God gave the people a spirit of stupor. He did this by giving commands of righteousness and giving them the freedom to make choices in their response to these commands, thus revealing the nature of their own hearts.
The same principle is applied by Jesus in his use of parables (Matthew 13:13-16). The lesson that we must gain from this passage is a realization and appreciation of how God wrote his message in a manner that reveals hearts. Another example of the principle is seen in Lydia, who could hear a single message and respond in faith (Acts 16), while the Jews about whom Paul wrote could try to kill him for preaching the same message. The Word can be understood by a person with a heart of faith, but it can be twisted unknowingly by a person without a heart of humble faith. Indeed, through God’s message, “Everything is uncovered and laid bare before the eyes of him to whom we must give account” (Hebrews 4:13).
God Intended To Use Their Wrong Choices (Romans 11:11-24)
In spite of God’s pain over a majority of Jews rejecting Christ, he still intended to use even their wrong choices to accomplish good (verses 11-24). Israel’s wrong choices and subsequent rejection has ended up being a blessing to the Gentiles. The Jews had Jesus crucified, making salvation available to Jews and Gentiles alike. They drove Christians out of Jerusalem, which resulted in the Gentiles being able to hear the gospel sooner. They rejected the message in each city to which the early missionaries preached, after which they preached to the Gentiles (Acts 13:46). If the Jew’s rejection of the gospel ended up blessing the world, then how much more their acceptance would do! Now Paul hopes that the Gentile inclusion in God’s kingdom will provoke the Jews to envy, causing them to reconsider the message of Christ.
Read verses 13-14 carefully with this in mind. “I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them.” This section concludes with a warning to the Gentiles not to be prideful and self-righteous. They had not been a part of the olive root (Judaism) in the first place – they had been merely grafted in by the grace of God. The Jews had been cut off because of their faithless rejection of Christ, but they can be grafted back in again if they turn to Jesus in faith.
They Still Had Choices To Make (Romans 11:25-36)
The motivation and opportunities for future choices are found in verses 25-36. Israel’s hardening is only partial, until the full number of Gentiles has come in. If it is partial, it has the possibility of being reversed. The key to a reversal is the coming in of the full number of Gentiles. Here is the key section in verses 25-27: “I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob. 27 And this is my covenant with them when I take away their sins.”
Paul likely was referring to the completion of his own ministry as the apostle to the Gentiles (Galatians 2:7), resulting in more and more Gentiles in the church all over the world. In Romans 15:24, we find that his missionary plans were not nearly completed, for he planned to go as far as Spain. Once this larger Gentile inclusion had occurred, all Israel could be saved. The phrase “in this way” in verse 26 is translated from the Greek houtos, an adverb of manner. The earlier version of the NIV (New International Version) translates it as, “and so all Israel,” as do a number of other versions. Even the more accurate NASB (New American Standard Bible) translated it as “and thus all Israel.” Although these translations are not technically misleading, they are not clarifyingly accurate either. I think in this way refers back to the envy-provoking process mentioned in verses13-14. Paul refers to the same idea again in verse 31: “so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you.” Therefore, when the Jews saw the growing number of Gentiles in the church, and the blessings from God that they were enjoying, those with good hearts would be envious enough to humble out and reconsider. In this way, or manner, they would be saved.
The all Israel referred to those whose hearts would allow them to humble out and reconsider. It could not refer to every last Israelite coming to Christ at some future point, for a number of reasons. For starters, the narrow path will never be chosen by a majority from any nation, race, or population group (Matthew 7:13-14). Paul had already in this chapter expressed his hope that some (not all) would turn to Christ by being provoked to envy (verse 14). Even if some future generation of Jews in the majority were to accept Christ (which I don’t believe will happen), what comfort would that be to the scores of generations that had already died lost? The key idea of all Israel being saved is that of hopeful potential – much like Jesus expressed in John 12:32, when he said: “I will draw all men to myself,” and in John 13:35: “By this will all men know that you are my disciples.”
Note that the quote in Romans 11:26-27 refers to salvation in Christ which became available at the cross and will continue to be available to anyone who will accept the gospel in faith. “As it is written: ‘The deliverer will come from Zion; he will turn godlessness away from Jacob. 27 And this is my covenant with them when I take away their sins.’” He is still talking about the one new covenant in Christ, the final covenant God has offered to mankind to save us through Christ, Jew and Gentile alike. The only plan of salvation that God has and will have to the end of time is this plan, which must be accepted individually! God still loves the rejecting Jews and wants to save them, for the promises made to the patriarchs still stand. The section concludes with a beautiful doxology, showing that God’s ways are beyond man’s ways, and thus above our comprehension. But we do know that even bad things (like Israel’s rejection) can be used for good ends, even as Romans 8:28 promises. Praise God that he is in control of the world and not we ourselves! Hope springs eternal!
PS — For a more extensive study of the end-times, see my practical exposition of Revelation entitled, “Revelation Revealed” from Illumination Publishers (ipibooks.com).
